Bahama Pundit

Bishop Boyd Misses the Mark

by Simon

The pastoral letter by the Rt. Reverend Laish Boyd Sr., Anglican Bishop of the Bahamas and the Turks and Caicos Islands, on the numbers business is a welcome contribution to the dialogue on the ethical dimensions of a complex issue of public policy.

In important ways, it is an improvement on his statement on marital rape in that this letter is timelier and considerably better written.  It is clearly motivated by pastoral concern for his religious community and a spirit of goodwill for the broader Bahamas. 

Still, with great respect for his office and his intentions, Bishop Boyd’s pastoral letter misses the mark.  It is poorly constructed on a foundation of dubious reasoning and premises leading to flawed conclusions.  He has taken a complex and multidimensional moral issue and offered his moral analysis in the form of assertions that are unfortunately overblown.

Salt & Light

by Simon

Bahamian religious leaders are often leagues behind our political leaders on the ethical dimensions of a broad range of public policy issues.  Many of the former have buried the inspiration of Genesis, the urgency of the Prophets, and the salt and light of the Sermon on the Mount, under a bushel.

In seeking to discover the plenitude of this great Sermon in today’s Bahamas, it may be best to review a Speech from the Throne or legislation before the houses of Parliament, rather than the sermons of far too many religious leaders.

If the Master came back today to question ministers of the Gospel and ministers of Government, he may find that it is mostly the former who have hidden their talents under mounds of convenience and caution, fear and trembling.

Surprisingly, He will discover that the commands to care for creation and to bind the wounds of the Samaritan are often heeded more passionately by those who collect taxes on Caesar’s behalf, than those who collect tithes on His behalf.

Suicide, Mercy and Redemption

by Simon

Whatever the circumstances of our birth, there are no “bastards” in the Kingdom of God.  This is a human conceit.  It is a form of false pride and moral apartheid to separate God’s children into legitimate and illegitimate. 

Yet, years ago, in a church on a southern Family Island, the pastor converted his community of faith into a jury to expel a vile sinner from the Body of Christ.  In this incarnation, the woman at the well was single, young -- and pregnant.  In expelling her, they were also punishing her unborn child.  

In their self-righteousness, these disciples of Christ judged that her iniquity stained their community like communion wine seeping from a broken chalice might bleed through an altar cloth.  Purging the defiler was necessary for their salvation and purification.  There was no room in the inn for this unmarried mother-to-be.

That Family Island church did not use stones to assault this teenager or her unborn child.  Instead, they stoned her with a torrent of loathing intended to break her spirit and sever her umbilical cord from the worshipping community in which she had been nourished since infancy.

Words of Our Mouths, Meditations of Our Hearts

by Simon

•Simon is a young Bahamian with things on his mind who wishes to remain anonymous. His column 'Front Porch' is published every Tuesday in the Nassau Guardian. He can be reached at frontporchguardian@gmail.com.

It was just about a fortnight ago that the government released and granted temporary asylum to 102 Haitian migrants at the Detention Centre.  That decision continues to provoke and inspire the words of many mouths, flowing from the meditations of many hearts.  Except in some cases.

The words from some prominent voices have yet to catch up with the meditations of their hearts and the treasury of their theological traditions.  Religious leaders such as Dr. Myles Munroe and Bishop Simeon Hall have addressed the hysteria surrounding the granting of temporary asylum for the migrants in question.

Other heads of various prominent denominations have yet to match their extraordinary charitable actions with the just words needed to stem a tsunami of prejudice unleashed by the Haitian quake.

The Church’s Defining Moment

by Simon

•Simon is a young Bahamian with things on his mind who wishes to remain anonymous. His column 'Front Porch' is published every Tuesday in the Nassau Guardian. He can be reached at frontporchguardian@gmail.com.

Soon after the government’s introduction of legislation to outlaw rape within marriage, the debate on the matter began spinning out of control, fuelled substantially by fear and misinformation, before being rescued in great measure by a new generation of Christian leaders.

Mercifully, what could have descended into a slippery slope was elevated into a tipping point, an occasion for conversion, a moment when our post-independence democracy took a critical and perhaps decisive step.

While leaders should learn not to repeat the mistakes of the past, they should also learn not to refight recent battles which no longer apply.  We are not replaying the referendum fight of 2002 as regards women’s rights – a lesson some in both major parties are starting to learn.

Bahamas Christian Council’s Moral Confusion

by Simon

•Simon is a young Bahamian with things on his mind who wishes to remain anonymous. His column 'Front Porch' is published every Tuesday in the Nassau Guardian. He can be reached at frontporchguardian@gmail.com.

We are not solely engaged in a debate on marital rape.  As critically, it is a defining moment for this generation of religious heads as to why, when and how to engage the state and others in dialogue on a range of ethical and moral questions from gambling to the most capital of punishments.

Surprisingly -- or perhaps not -- some leaders, often more vocal on other occasions, seem to have been struck temporarily deaf, dumb and mute, perhaps waiting to see how the wind blows, careful not to get on the wrong side of some who may be mainstays of their ministries.

Meanwhile, the dramatic contrasts in the statements on the proposed rape within marriage amendment, between that of Roman Catholic Archbishop Patrick Pinder (and others) and that of the Christian Council, issued under the name of its President, Rev. Patrick Paul, are instructive and revealing. 

Bishop Boyd’s Audacity of Hope

by Simon

•Simon is a young Bahamian with things on his mind who wishes to remain anonymous. His column 'Front Porch' is published every Tuesday in the Nassau Guardian. He can be reached at frontporchguardian@gmail.com.

Fixated on finding a Bahamian Obama in the political arena, we have neglected like figures in other areas of national life.  As previously argued, while admiring the new President, we should not be searching for his clone here at home.

Alternatively, we should encourage leaders who exhibit many of Mr. Obama’s finer qualities while being authentic to their own human journey and our national story.  One such leader is newly-enthroned Anglican Bishop Laish Boyd.

Bishop Boyd and President Obama are not only around the same age, they also share a progressive spirit while being rooted in age-old traditions which they seek to renew for a new age.  Their primary instrument of renewal: the audacity of hope!

Religion & Apartheid in the Middle East

by Larry Smith

The dramatic loss of American credibility and prestige after four years of failure in Iraq has forced the once arrogant Bush Administration to take a more pragmatic approach to world affairs.

The adjustment includes improved relations with the United Nations; efforts to deal realistically with enemies like Iran, North Korea and Syria; and the beginnings of a shift on climate change policy.

Most recently, it has included a presidential tour of Latin America - a region that has been neglected since the early days of the Bush government, when Dubyah's first overseas trip was to meet with his Mexican counterpart.

But perhaps the most important element of this shift is a renewed diplomatic effort to settle the festering Arab-Israeli conflict in the Middle East, which experts say is much worse off now than it was when Bush took office six years ago.

A new bestseller by Jimmy Carter - the president who helped negotiate the Camp David Accords 30 years ago - insists that the only effective approach to the Palestinian problem is the two-state solution first proposed almost a century ago - partition of the Holy Land between Arabs and Jews.

Seeking the Voices of Moderate Islam

by Larry Smith

A recent article (read it here) on the dangers of religious fundamentalism - and particularly radical Islam - drew responses from three Bahamians.

One called the article a balanced analysis:

"The enemy is fundamentalism across the board, as you rightly conclude. It would be a great thing if all the 'liberals' and 'secularists' could voice themselves more strongly, without resorting to the passionate screaming that these others always resort to, and really make their voice heard in the world again.

"To allow the increasing influence of the 'church' in politics here would be disastrous. Lawyers make bad enough politicians as it is. Priests and pastors? Truly frightening."

Another urged readers to watch the documentary 'Obsession - Radical Islam's War Against The West' (http://www.obsessionthemovie.com):

"Everyone on the planet must watch this. If I had ultimate power over the country I'd implement mandatory public education days. For one random hour on one random day of every week, all tv, cable, satellite, radio, even internet will be forced to show the same thing. The first thing I'd show would be this movie. I'd probably show it two weeks in a row."

The third declared that Islam was a religion of peace, and took issue with a "mistranslated" verse from the Koran as quoted in the article:

On Hate

by Nicolette Bethel

A band of youths barricade the small house in which a Haitian man lives, and set fire to it so that he burns to death inside. Two young men grab a third from a bar, take him out to the country, beat him with a pistol because he is a homosexual, and tie him to a fence post to die. A gang of Hutu citizens drag their Tutsi neighbours out of their houses, carry them to a nearby field, and chop them to death with machetes. A group of Arabs hijack planes and fly them into a pair of tall buildings full of Westerners just arriving for work.

These are all examples of the destructive nature of hate. I could go on, but I won’t, at least not for now. Instead, I want to talk about hate itself. I want to talk about it because in all our conversations — on the radio, in the newspapers, in the street, and, apparently, in the church — that is one thing that we don’t seem to talk about much. We say many things are taboo — homosexuality, godlessness, sin, and too much mixing with foreign elements for starters. The one thing we don’t seem to think is taboo is hate.